94 e-Letters

published between 2013 and 2016

  • More on Moore and moral status
    Adam J Roberts

    I look to clarify and reinforce my criticisms of the Moorean defence by Curtis and Vehmas of their proposition that all humans have an equal moral status that is higher than that of all non-human animals. In particular, I point to the relative scope for inventive new arguments against that proposition, and suggest that what misgivings we have about rejecting it are inadequate to make that type of strategy appropriate.


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  • Classification of Hyper-parenting
    Paul Nazarovitch

    Although genetic selection has a slew of issues involved with the process, what dictates hyper-parenting? If being a hyper-parent is the same for genetic selection as it is for having an organized schedule for one's child, at what point do you tier different levels of hyper- parenting? If everyone seems to be a hyper-parent in their own right, wouldn't the argument of "gene selector hyper-parents" become moot?


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  • Defining Consent
    Maja E. Grzejdziak

    It seemed as if the paper never defined consent. Consent defined, giving permission for an action that affects the self under full disclosure of the action.

    Conflict of Interest:

    Taking a biomedical ethics course at the College of Charleston.

  • Opting in or Out
    susanne stevens

    Wales, (one of the nations of UK), has its' own devolved Health service. It has been decided to use an Opt out as well as Opt In policy during an introductory stage.. It is not perfect but there has been an attempt to introduce the policy ethically by posting a booklet to every household in Wales. There are links whereby people can obtain further information both via the internet or over the phone. Inevitably some...

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  • Dr. Miller disagrees but does not overcome the facts and logic
    Henry C Bissel

    Dr. Miller cites the "professional integrity of physicians" and the uncertainty of whether additional interventions will restore a patient's desire to live.

    Does Dr. Miller's professional integrity include honesty, truthfulness, and sincerity when speaking to severely treatment-resistant patients? Particularly with respect to the efficacy of treatments that will provide rapid response and prolonged remission? D...

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  • A calculus vs a developing guideline
    Peter H.M. Brooks

    Bentham's hedonic, or felicific, calculus doesn't work, in practice, either, so the criticism of a calculus being difficult or not absolute applies equally to utilitarianism.

    The hedonic calculus allows conclusions with no benefit, or negative benefit, or positive pain for some. If the net calculation is positive for all, then the negative consequences for one or more individuals is subsumed by the greater good...

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  • Montgomery: A clinician's view
    Raj Mohindra

    In their recent article Farrell and Brazier [1] assert that the recent decision in Montgomery v Lanarkshire Health Board ...

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  • Children in Australian immigration detention - justice demands action
    David Durrheim


    Despite a damning 2014 Australian Human Rights Commission report into the plight of children in immigration detention, the disturbing findings of reported in the 2015 Moss Inquiry into allegations relating to conditions and circumstances at the Australian regional migrant processing centre in Nauru, and compelling evidence of the harm suffered by these children, Australia continues to hold children in im...

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  • Prostitution, harm, and disability: Should only people with disabilities be allowed to pay for sex?
    Brian D. Earp

    Brian D. Earp University of Oxford


    Is prostitution harmful? And if it is harmful, should it be illegal to buy (or sell) sexual services? And if so, should there ever be any exceptions? What about for people with certain disabilities--say--who might find it difficult or even impossible to find a sexual partner if they weren't allowed to exchange money for sex? Do people have a "right" to s...

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  • Ancient conceptions of dignity. The secular sacred.
    Peter H.M Brooks

    Dignity need not be coupled with theology. The South African offence of 'crimen injuria' is the offence defined as the act of "unlawfully, intentionally and seriously impairing the dignity of another."

    It is based on the 'Latin phrase crimen iniuriae, which should mean 'accusation of abusive behaviour' ( https://en.wikipedia.org/wiki/Crimen_injuria ).

    The search for an understanding of a secular basis...

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