Article Text
Abstract
In Ian Brassington’s article in a previous issue of this journal, he argues that suicide for the purpose of avoiding suffering is not, as Kant has contended, contrary to the moral law. Brassington’s objections are not cogent because they rely upon the exegetically incorrect premise that according to Kant the priceless value of personhood is in the noumenal world that we have no perception of. On the basis of Kant’s normative, metaphysical and epistemological theory, I argue, contrary to Brassington, that according to Kant personhood’s moral value is explicitly in the sensible, phenomenal realm. While I argue that suicide solely to avoid suffering is immoral, I show that Kant’s normative system allows some acts of suicide to be morally permissible. In the course of the discussion of the value of humanity’s rationality and the immorality of suicide, I will discuss the broader modern medical ethical implications of Kant’s arguments, such as the moral impermissibility of using rationality depriving drugs, such as ketamine, solely to avoid pain.
Statistics from Altmetric.com
Footnotes
Competing interests: None.
Read the full text or download the PDF:
Other content recommended for you
- Kant on euthanasia and the duty to die: clearing the air
- Killing people: what Kant could have said about suicide and euthanasia but did not
- ‘Rethinking “Disease”: a fresh diagnosis and a new philosophical treatment’
- A Kantian argument against comparatively advantageous genetic modification
- Medicating the mind: a Kantian analysis of overprescribing psychoactive drugs
- Knowing-how to care
- Bioethics and multiculturalism: nuancing the discussion
- Intuitions, principles and consequences
- Body integrity dysphoria and moral responsibility: an interpretation of the scepticism regarding on-demand amputations
- Current knowledge in moral cognition can improve medical ethics