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Influence of physicians’ life stances on attitudes to end-of-life decisions and actual end-of-life decision-making in six countries
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  1. J Cohen1,
  2. J van Delden3,
  3. F Mortier2,
  4. R Löfmark4,
  5. M Norup5,
  6. C Cartwright6,
  7. K Faisst7,
  8. C Canova8,
  9. B Onwuteaka-Philipsen9,
  10. J Bilsen1,2,
  11. on behalf of the Eureld Consortium
  1. 1
    End-of-Life Care Research Group, Vrije Universiteit Brussel, Brussels, Belgium
  2. 2
    Centre for Environmental Philosophy and Bioethics, Ghent University, Ghent, Belgium
  3. 3
    Julius Center for Health Science and Primary Care, University Medical Center, Utrecht, The Netherlands
  4. 4
    Centre for Bioethics, LIME, Karolinska Institutet and Uppsala University, Stockholm, Sweden
  5. 5
    Department of Medical Philosophy and Clinical Theory, University of Copenhagen, Copenhagen, Denmark
  6. 6
    Aged Services Learning and Research Collaboration, Southern Cross University, Coffs Harbour, Australia
  7. 7
    University of Zurich, Institute of Social and Preventive Medicine, Zurich, Switzerland
  8. 8
    Department of Environmental Medicine and Public Health,University of Padua, Padua, Italy
  9. 9
    Department of Public and Occupational Health, EMGO Institute, VU University Medical Center, Amsterdam, The Netherlands
  1. J Cohen, Vrije Universiteit Brussel, End-of-Life Care Research Group, Department of Medical Sociology and Health Sciences, Laarbeeklaan 103, B-1090 Brussels, Belgium; Joachim.Cohen{at}vub.ac.be

Abstract

Aim: To examine how physicians’ life stances affect their attitudes to end-of-life decisions and their actual end-of-life decision-making.

Methods: Practising physicians from various specialties involved in the care of dying patients in Belgium, Denmark, The Netherlands, Sweden, Switzerland and Australia received structured questionnaires on end-of-life care, which included questions about their life stance. Response rates ranged from 53% in Australia to 68% in Denmark. General attitudes, intended behaviour with respect to two hypothetical patients, and actual behaviour were compared between all large life-stance groups in each country.

Results: Only small differences in life stance were found in all countries in general attitudes and intended and actual behaviour with regard to various end-of-life decisions. However, with regard to the administration of drugs explicitly intended to hasten the patient’s death (PAD), physicians with specific religious affiliations had significantly less accepting attitudes, and less willingness to perform it, than non-religious physicians. They had also actually performed PAD less often. However, in most countries, both Catholics (up to 15.7% in The Netherlands) and Protestants (up to 20.4% in The Netherlands) reported ever having made such a decision.

Discussion: The results suggest that religious teachings influence to some extent end-of-life decision-making, but are certainly not blankly accepted by physicians, especially when dealing with real patients and circumstances. Physicians seem to embrace religious belief in a non-imperative way, allowing adaptation to particular situations.

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Footnotes

  • Funding: This study was supported by a grant from the Fifth Framework Program of the European Commission, Brussels, Belgium (contract qlrt-1999-30859). The Australian part of the study was supported by a grant from the National Health & Medical Research Council of the Australian government.

  • Competing interests: None.