Article info
PDFReproduction
The human embryo in the Christian tradition: a reconsideration
- Correspondence to: D A Jones St Mary’s College, Waldegrave Road, Strawberry Hill, Twickenham, TW1 4SX, UK; jonesd{at}smuc.ac.uk
Citation
The human embryo in the Christian tradition: a reconsideration
Publication history
- Received December 20, 2004
- Accepted March 14, 2005
- Revised March 10, 2005
- First published November 30, 2005.
Online issue publication
April 27, 2016
Request permissions
If you wish to reuse any or all of this article please use the link below which will take you to the Copyright Clearance Center’s RightsLink service. You will be able to get a quick price and instant permission to reuse the content in many different ways.
Copyright information
Copyright 2005 by the Journal of Medical Ethics
Other content recommended for you
- Response to: The human embryo in the Christian tradition
- Human embryonic stem cell research debates: a Confucian argument
- Making regulations and drawing up legislation in Islamic countries under conditions of uncertainty, with special reference to embryonic stem cell research
- Why two arguments from probability fail and one argument from Thomson’s analogy of the violinist succeeds in justifying embryo destruction in some situations
- The person, the soul, and genetic engineering
- Potentiality of embryonic stem cells: an ethical problem even with alternative stem cell sources
- What’s in a name? Embryos, entities, and ANTities in the stem cell debate
- Can a cell have a soul?
- Research Ethics, Science Policy, and Four Contexts for the Stem Cell Debate
- Stem cell research on other worlds, or why embryos do not have a right to life